Who is the God of mind in Hinduism?

What is mind in Hinduism?

Ātman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of human beings, as distinct from ego (Ahamkara), mind (Citta) and embodied existence (Prakṛti).

Who is the wisest God in Hinduism?

Hindu mythology

  • Saraswati, goddess of knowledge, creativity and speech.
  • Ganesha, god of knowledge, intellect and wisdom and patron of arts and sciences.
  • Brihaspati, Guru of the gods, bestower of knowledge and eloquence.
  • Shukra, Guru of the demons, bestower of knowledge.

What Vedas say about mind?

The mind may be viewed to be constituted by five basic components: manas, ahamkara, citta, buddhi and atman. The Vedic theory of consciousness probably suggests a process of evolution, wherein there is an urge to evolve into higher forms, which have a better grasp of the nature of the universe.

What Lord Krishna said about mind?

In Chapter Six of Bhagavad Gita, Lord Sri Krishna describes in detail about the importance of controlling the mind. He tells Arjuna that by controlling the mind he can attain complete perfection in life. He makes it clear that without mind control, no one can attain peace and bliss in life.

What is mind in Bhagavad Gita?

As is well known, all Sastras focus on the control of the mind, since it is the source of thought, word and deed. … It is said that if a person cannot manage himself, he cannot manage others, not to speak of the world.

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What is mind in yoga?

The mind is defined as the sum of the cognitive abilities that enable consciousness, perception, memory, thinking, imagination and judgment. … In the Yoga Sutras, Patanjali describes yoga as the practice of quieting the fluctuations of the mind.

What is mind in Vedanta?

The Vedantha philosophy has considered mind as the subtle form of matter where in the body and its components are considered the grossest forms. Consciousness, on the other hand, is considered finer than ‘mind matter’ and is considered all pervasive, omnipresent and omniscient.